春天像一群活泼可爱的孩子，他们在树叶上画画，把树叶涂成绿色。风婆婆掠过去，“哗哗哗，沙沙沙”多么好听的声音呀!噢!春娃娃在弹琴呢!草小弟倔强而又顽皮的探出头来，新奇的看这个崭新的世界，左瞧瞧又看看，好像怎么也看不够似的!田埂上，野花开了，知名字的，不知名的，竞相开放，黄的，粉的，白的，红的，还眨呀眨的，像星星，像眼睛。河边，柳树姐姐放开她那细长的辫子，让风婆婆尽情的梳拢。在清澈见底的水中，下雨们正在追逐嬉戏，你追赶着我，我追赶着你，真是别有一番风趣!“轰隆隆，轰隆隆!”雷爷爷敲起了他那许久没敲的大鼓，雨精灵们来到人间，落到树叶上，房檐上，盆子上……，奏成一曲动听优美的乐章，让人神游其中!

夏天像一个疯狂的姑娘，他把太阳挂在天空正中央，烤炙着大地万物。小草弟弟耐不住炎热蔫了下去，花妹妹也被晒得没了精神，只有蝉小弟忍不住叫嚷着：“热死了!热死了!”傍晚，一阵微风拂过，才使人觉得有一丝凉爽。想走到池塘边散散步，还未走到，就迎面扑来一阵香气，原来是池塘里的荷花开了，真是香飘十里啊!

秋天像一位神奇的画家，她把树叶染成橘黄色，把苹果染成红色，把杏染成黄色……农民伯伯看到了，喜笑颜开，拿着镰刀，开着农用机赶来了，收获他们辛勤劳作的成果!

冬天向一位美丽的天使，她穿着洁白的衣裙，来到了人间。街道上，田野中到处一片银装素裹的景象，素而不单调，白而雅!

我爱我的家乡，我爱这个生我养我的“母亲”，在我心目中她是最美的!

画家乡的演讲稿篇3

总有那么一天，每一个黄皮肤，黑头发的当代青少年都能在世界各民族的青少年面前响亮自豪地宣告：我，是炎黄子孙的一员!我爱祖国，更爱家乡!

画家乡的演讲稿篇4

所谓修身，齐家，治国，平天下，古人的言辞中总是透露出无上的智慧，这句古训成为了千百年来每一个要成大事者必须要做到的事情，言简意赅，却又丝毫马虎不得。建国整六十载，祖国经历了大起大落，大风大雨，但仍如万里长城，任凭风霜雨雪欺凌，依然岿然不动，稳如泰山。建国初期，我国的党和领导人用血肉之躯铸就成了一个钢铁巨人，一代代共产党人站在巨人的肩膀上俯瞰苍生，指点江山，激扬文字，于是成就了如今的太平盛世。只是如今的社会重心已经逐渐偏离原轨，每个人心中所想也不再是以天下苍生为己任，每天在追求名与利的道路上匍匐前进，逐渐泯灭了心中对于祖国对于党对于家乡的满腔热爱。而如今，我们的国家要国他六十岁的生日了，六十岁正是一个国家最强壮的年龄，千万不要用我们的麻木让其变成一个六旬的老人。

从满清时期起，我们这个民族就饱受着外来的压迫与欺凌，经历了近一个世纪的浴血奋战，我们才有了如此灿烂的今天。中国的共产党人用自己独特的坚韧品质击退了所有的侵略者，最终走向了胜利的奇迹。也许过了几十载，共产党的奋斗史已经成为了历史教科书上的其中一个章节，只是为了考试才要去背诵的东西，可事实上不是的，我们要铭记共产党的奋斗史，要在即使已经时过境迁的现在再读到这段历史仍然可以激活体内的每一颗细胞。我们所热爱的共产党是我们心中永远的骄傲，那是一个奇迹，那是一个最伟大最神圣的奇迹，这个奇迹值得每个中国人在每一天咀嚼回味。在祖国六十岁华诞到来之际，作为中华儿女，我们应该用手心覆盖心脏，感受对党的爱所激发的心跳。翻开鲜红的党章，站在鲜红的党旗下，心中的崇敬之情油然而生，请不要揩去因激动而流出的汗水，那是中国共产党送给我们最有价值的礼物。

像每一个人的成长过程一样，祖国也迎来了最强盛最富庶的时期，还记得小的时候央求父母带我去北京看升旗仪式，那随着国歌冉冉升起的五星红旗唤醒了每个还在沉睡中的人们心中的爱国之情。五星红旗冉冉升起，所有的人仰望着那面鲜红的旗帜，他们沉默了，他们热泪盈眶了，这泪水代表了对祖国最最强烈的爱慕——不，那已经不是爱慕了而是一种崇拜，一种信仰。看惯了每天陌生的人群和人群中麻木的脸之后，我们应该及时醒悟，不能因为这些追名逐利的事情而淹没了我们爱国的情感。国旗升到顶端，伴随着旭日也从天安门上方升起，映红了整个紫禁城，连好多外国友人都说，最爱这个时候的中国，因为这个时候的中国最中国。是啊，不要只等到升起的时候才想起伟大的祖国，也不要只等到祖国生日时候才重新拾起我们已经遗落了的情感，热爱这祖国吧，我浅吟低唱着国歌，眼中噙满泪水。

如今，我们离开了熟悉的家乡，离开了令人眷恋的空气来到异地求学，心中所怀抱的梦想就是学成归来振兴我们的家乡。中国人口十三亿，每个人都有自己的家乡，这些家乡组成了中国巨大的版图。所谓倦鸟归巢，每个人离开久了，最想念的还是自己的家乡，想念家乡的美味小吃，想念家乡的山山水水，想念父母亲的关怀唠叨，虽说年少时，我们总是怀揣着梦想想要离开家乡独自去闯闯，可是成就再大，在心里魂牵梦萦的始终是那个似远非近似近非远的家乡。忘了是谁说过，最可怜的人是没有家乡的人，最可悲的人是不热爱家乡的人，请每个已经离开家乡或是正准备着要离开家乡的人在自己和家乡之间系上一根丝线，为这根丝线取名叫爱。

画家乡的演讲稿篇5

he values americans live by may seem strange to you. as a result, you mightfind their actions confusing, even unbelievable. this is my opinion aboutamerican value. whether you agree with me or not - or is willing to accept asvalid any generalizations about americans - my observations arethought-provoking.

americans do not believe in the power of fate, and they look at people whodo as being backward, primitive, or naive. in the american context, to be"fatalistic" is to be superstitious, lazy, or unwilling to take initiative.everyone should have control over whatever in the environment might potentiallyaffect him or her. the problems of one's life are not seen as having resultedfrom bad luck as much as having come from one's laziness and unwillingness totake responsibility in pursuing a better life.

in the american mind, change is seen as indisputably good, leading todevelopment, improvement, progress. many older, more traditional culturesconsider change disruptive and destructive; they value stability, continuity,tradition, and ancient heritage - none of which are considered very important inthe united states.

time is of utmost importance to most americans. it is something to be on,kept, filled, saved, used, spent, wasted, lost, gained, planned, given, evenkilled. americans are more concerned with getting things accomplished on timethan they are with developing interpersonal relations. their lives seemcontrolled by the little machines they wear on their wrists, cutting theirdiscussions off abruptly to make their next appointment on time. this philosophyhas enabled americans to be extremely productive, and productivity is highlyvalued in their country.

equality is so cherished in the u.s. that it is seen as having a religiousbasis. americans believe that all people are created equal and that all shouldhave an equal opportunity to succeed. this concept of equality is strange toseven-eighths of the world which views status and authority as desirable, evenif they happen to be near the bottom of the social order. since americans liketo treat foreigners "just like anybody else", newcomers to the u.s. shouldrealize that no insult or personal indignity is intended if they are treated ina less than-deferential manner by waiters in restaurants, clerks in stores andhotels, taxi drivers, and other service personnel.

americans view themselves as highly individualistic in their thoughts andactions. they resist being thought of as representatives of any homogeneousgroup. when they do join groups, they believe they are special. just a littledifferent from other members of the same group. in the u.s. you will find peoplefreely expressing a variety of opinions anywhere and anytime. yet, in spite ofthis independence, almost all americans end up voting for one of their two majorpolitical parties. individualism leads to privacy, which americans see asdesirable. the word privacy does not exist in many non-western languages. if itdoes, it is likely to have a negative connotation, suggesting loneliness orforced isolation. it is not uncommon for americans to say, and almost tobelieve: "if i don't have half an hour a day to myself, i go stark-ravingmad!"

americans take credit only for what they accomplish as individuals. theyget no credit for having been born into a rich family but pride themselves inhaving climbed the ladder of success, to whatever level, all by themselves. inan english-language dictionary, there are more than 100 composite words thathave the word "self" as a prefix: self-aware. self-confident, self-conscious,self-contented, self-control, self-criticism, self-deception, self-defeating,self-denial. the equivalent of these words cannot be found in most otherlanguages. it is an indicator of how highly americans regard the self-made manor woman.

many other countries have developed subtle, sometimes highly ritualistic,ways of informing others of unpleasant information. americans prefer the directapproach. they are likely to be completely honest in delivering their negativeevaluations, and to consider, anything other than the most direct and openapproach to be "dishonest" and "insincere". anyone in the u.s. who uses anintermediary to deliver the message will also be considered "manipulative" and"untrustworthy". if you come from a country where saving face is important, beassured that americans are not trying to make you lose face with theirdirectness.

as a matter of fact, the major american value is distinct from chinese. weought to accept it when we communicate with americans. thus, we need makeourselves think globally and act locally.

画家乡的演讲稿篇6

尊敬的各位老师、各位同学：

大家好，在秦巴山南麓，四川盆地北缘，有一块古老而又充满朝气的地方，古塔清流，梨雪似瀑，千般风情收眼底，这就是我的家乡，我为大家演讲的题目是《我的家乡是苍溪》。

曾经经典与唱响，点燃了我们对未来家乡的希望，田野上，千里嘉陵红军渡，古韵悠扬西武当。苍溪以它特有地理位置，政治经济，风土人情，世态民风为世人展示着它的魅力，以全新的农家气息被世人所感叹，安于勤劳的家乡人呤出了晋代陶渊明“晨曦理茺秽，带月荷锄归”的隐逸生活，村落和谐勾勒出家乡“纵横一川水，高下数家村”的独特地形。

昨天的家乡以鲜花，因有了绿叶的依偎才显得清纯与鲜艳，天空因有了白云的打扫，才显得静穆与安祥，大地因了有了万物的摇篮吻，才显得和平与馨香，这是何等的自然和谐的美呀!一个人，一个字家庭，一个城镇，乃至一个国家，不也是相互依存，相互促进，共同发展，才显现出五彩斑斓的和谐振吗。

昨天，我们唱着我们的家乡在希望的田野上，勤劳朴实的家乡人在悠悠嘉陵江水的滋润下挥舞着手中的镰刀，锄头，改变着它的命运，在这片热土地上进行创造、思索、改革、开拓。创造属于我们生存自然和谐而又宁静的家园，思索现在将来统一完美可持续的发展，改革与实际相符合的前行，开拓未来更加美好的苍溪。

如今的家乡下发生着翻天地的变化，红军渡西武当，国家四a级旅游开发区，梨文化博晌园，故乡同根溯源，亭子口水电站，兰俞铁路持续发展，正以飞越般的速度展示着苍溪人民的进步文明与和谐。

如今，人们追梦田园是一种生活的选择，是一种生活的休憩，更是一种对地域文化的开掘，每个村庄都有自己的历史，数千年行走步履的痕迹，由小到大，由盛到衰的起落变化，承载着社会昨天和今天的发展。

21世纪的人民的正以勤劳双手在这片补嘉陵江所滋润下的田野上，辛勤的耕耘着，亲爱的同学们，我们继承着中化五千年的精神文明，更伟承并创造明天苍溪人民的精神文明，请伸出我们的双手，尽情的为我们的家乡梳妆打扮，家乡的明天在我的头上，家乡的未来在我人肩上。

谢谢大家，我演讲完毕。

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